Faith

"Just say the word..."

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“‘Just say the word’”, the Roman centurion said to Jesus, “‘and my servant will be healed, for I am a man under authority, with soldiers under me; and I say to this one, “Go!” and he goes, and to another, “Come” and he comes, and to my slave, “Do this!” and he does it’”   (Matthew 13:9). This is the kind of man Jesus described in the first of the Beatitudes as being poor in spirit.  He knew that he had nothing to commend himself to God, and could only throw himself on God’s mercy.  He was a man of power, yet had no power in the thing that really mattered – the life of his beloved servant.  Yet he knew that there was a greater power he could access if he came to it the right way, in the acknowledgment of his total powerlessness and worthlessness.

The reward given to those poor in spirit, according to Jesus, is this: “Theirs is the kingdom of heaven” (Matt. 5:3).  Those who know they are nothing in themselves are those to whom the power of the kingdom will be given. Centurions were the backbone of the Roman army and the Roman empire. All authority in the empire was vested in one man, Caesar. Although centurions carried no authority in their own right, they did carry the delegated authority of Caesar himself. If you disobeyed them, you disobeyed Caesar - and you received the consequences. The centurion understood by instinct and training the profound Biblical truth that a person will only exercise as much authority as they are submitted to. He saw Jesus as the carrier of a power greater than Caesar's, and he determined to plug into it.

Someone pointed out that there is a critical connection between each of the Beatitudes and the promises attached to them – and the connection is Jesus. Without Jesus, none of the promises will come. But with him, those who are poor in spirit will surely receive the kingdom of heaven.  Those who mourn will be comforted.  Those who are meek will inherit the earth.  Those who hunger and thirst for righteousness will be filled.  With a right attitude and heart, we can go to Jesus and receive the promises.

The centurion met the connecting point that day in the person of Jesus.  He plugged his empty battery into the greatest power source in the universe.  Because of Jesus, this man who was poor in spirit received the power of God’s kingdom.  The centurion believed that Jesus’ word alone was sufficient to heal his servant, and through his faith – the child-like trust of one poor in spirit – the miracle occurred: “And Jesus said to the centurion, “‘Go your way; let it be done to you as you believed.’  And the servant was healed that very hour” (verse 13).

Notice the words, “Let it be done to you as you believed” (or “according to your faith”). These words are significant. Jesus held all the power in the universe, yet he enlisted the centurion as a critical co-labourer. It was the centurion’s faith which released the power of Jesus to heal, and if the centurion had not exercised that faith, the servant would not have been made well.

In actual fact, we don't need a lot of faith to see miracles happen - faith the size of a mustard seed is enough, Jesus said (Luke 17:6). But we do need some faith. Why? Because Jesus requires something to work with for the miracle to happen. He does not need us because he is less than God, but because in his divinity he has chosen to work alongside us, his brothers and sisters, sons and daughters, in expanding the family business, the kingdom of God.

Today we need an army of centurions to carry on this work, and see God glorified on earth. You can be one of them!

How faith works

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“Faith is the substance of things hoped for.” The key word here is “substance”, which represents the Greek word hupostasis. This word is used twice elsewhere in Hebrews. According to Hebrews 1:3, the Son is the exact representation of God’s hupostasis, and according to Hebrews 3:14, believers share in Christ only if they hold fast the beginning of their hupostasis to the end. In the Greek language, this word originally meant that which supports something, a deposit or sediment in the ground, or even an item of immovable property. It came to refer in a more figurative sense to the underlying reality behind a thing. Christ is pictured in 1:3 as the exact representation of the reality, substance or being of God. The eternal reality of who and what God is in the eternal, unseen realm is made physical, earthly reality in Christ. In the same way, the things that exist in the eternal realm – the “things hoped for”, the things we do not yet possess, are made into flesh and blood reality in the lives of individual believers in Christ through the exercise of faith. As Christ brings the invisible substance of God into this physical world, so faith brings the things we do not yet possess into our possession. Our faith in Christ reaches out for and secures what is real in the invisible world and brings it into the physical reality of this present world, whereas the outward realities of that world are in fact only passing shadows. What is real in the eternal world but has no substance in the material world gains substance through the exercise of our faith. It is this substance which enabled the heroes of faith, whose lives are recorded as chapter 11 unfolds, to conquer everything the world threw against them, and still emerge victorious, whether in life or in death.

And of course, the substance of our faith is Christ  -  He is God’s guarantee standing behind everything we believe — so how can we fail? Maybe it’s time we took some more steps of faith by testing the substance of what we have but often fail to exercise. We may be amazed at the results!