The real meaning of faith

“Faith is not belief without proof. It is trust without reservation.” These wise words came from my good friend Steve Hepden the other day, and boy did they hit me hard.

The problem with so much teaching on faith is that faith becomes a commodity, something we are seeking to possess. And we want a large quantity of it to protect ourselves from all the dangers of the world around us. If only I had faith for this or faith for that, I could get everything I want to make my life peaceful and happy.

What is wrong with this picture?

Well for one thing, Jesus said we only needed a tiny quantity of faith to accomplish great things. And the reason is this: it’s not about how much faith I have, it’s about how much faithfulness God has.

Once we tap into the faithfulness of God, our tiny sliver -- mustard seed, to use Jesus’ word -- surfs on the wave of God’s great faithfulness to accomplish everything his Word promises for us and through us.

The power of faith lies not in our words, our emotions, our thoughts, or even in our “positive confession.” The power of faith lies in the promise of God. That power lies outside ourselves. It is not something to be possessed. It is someone to be trusted. It is part of the living relationship we have with the Lord.

But this points us to a more fundamental truth. Faith is not a commodity I possess. Faith is a relationship I have with God because of what Jesus did for me.

The Greek word for faith at its root means personal trust. And that takes us back to the statement at the beginning. Faith is trust in God. That’s what it is and that’s all it is.

And in its purest form, it is trust without reservation. Faith is not something we get to protect ourselves. It is the willingness to risk everything for Christ’s sake, trusting him for the consequences.

Faith is the entering into a relationship of trust where God calls us again and again to jump off cliffs and risk our security, in the knowledge that he will look after us, no matter what happens.

God has been challenging me lately on whether my faith is actually trust without reservation. Am I following him conditionally or unconditionally?

What I’ve found out is that I don’t have the right to point out to the Lord how many steps of faith I’ve taken in the past when I was much younger, as if that exempted me from taking radical steps of faith in the present.

But one thing I know. The same God who kept me and provided for me and looked after me when I was twenty and when I was thirty and forty and fifty is still looking after me now that I am sixty-four. And he will continue to do so until the day he decides to take me home and into that place where earthly faith is no longer needed.

It may be hard to trust without reservation, but let me tell you it’s a whole lot better than trying to self-protect, manipulate and connive to provide yourself with what you want out of life. Let me give you a hint. It never works.

There’s a better way.

Trust him. He won’t let you down.

The eleventh hour

How many times have you heard it said, “God moves at the eleventh hour”? That statement is both incredibly true and undeniably false.

How can I so obviously contradict myself?

Let me explain.

We often make the observation that God’s ways are not our ways. But just as often, we miss the equally important truth: God’s timing is not our timing.

And this explains the apparent contradiction. The time at which God moves is often the eleventh hour to us, but not to God.

Here is an observation I have made in my own life experience: God moves at the hour of our greatest desperation. To despair means literally (in Latin) to run out of hope. The moment we run out of hope in our own resources and ability is the moment we can enter into God’s resources instead.

Elaine and I have been planning a massive transition in our life from local church leadership to a wide-ranging ministry. We will live in and travel to various places to use the gifts God has given us to encourage and raise up leaders around the world and expand the capacities of local churches to understand and apply the Word of God. We will not slow down, we will ramp up!

That is exciting, but transition means leaving a place of relative security (though not without its own challenges), into something new. Our last transition was when we got on a plane thirty years ago to come to Canada with no money and no job, only the call of God to plant a church, and where it would be we had no idea. And by God’s grace, we did plant a church, a church in healthy condition we will certainly hand over to capable hands, a church whose best days lie ahead.

Where does that leave us? In a place of faith. And dependency. When things do not develop as easily or quickly as we thought, at first it becomes disconcerting, and then finally desperate.

But that is when God starts to work.

Will it be the eleventh hour before it all works out? It may be, at least to me. But to God, it will be nothing of the sort. It will be his perfect timing. It will be his opportunity to use challenging circumstances to cast me into a greater dependency on him. And by the end of the process, he will have shown me how he was using all those frustrating circumstances to develop and reveal his perfect will for us.

Next summer, by faith we will walk into a whole new phase of our life and service to God. God will provide for us in every possible way. When that happens, will I at last be able to say I have now arrived? No. I hate to say it, but there will be more eleventh hours. As long as I walk in the steps of faith and the way of the cross, God will use circumstances to bring me into that desperation that releases his solutions and causes him alone to receive the glory from what happens.

When you feel desperate, don’t give up!

It’s often the very moment God is about to move.

Peter was a man who lived all his life in the certain knowledge he would die a martyr’s death. What was his answer? “Cast all your anxieties on him, for he cares for you.”

As you face your eleventh hour, it’s pretty good advice to take.

He will not fail you.

Surrender releases the supernatural

Joseph found peace in the midst of difficult circumstances. This peace allowed him a perspective on the sovereignty of God. Years later, this perspective allowed him to sum up to his brothers his whole harsh pilgrimage in these words: “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20).

Joseph’s battle was not won the day Pharaoh released him from prison. It was won in the depths of the dungeon when he surrendered to the sovereignty of God. He took that tremendous leap of faith to believe that ultimately God was in charge of his life, working things together to accomplish a higher purpose.

When Joseph surrendered himself to the sovereignty of God, God released his supernatural power. Ultimately, in God’s timing, it was that supernatural power, manifested in Joseph’s interpretation of Pharaoh’s own dreams, that released him from prison and brought him in a single day from prisoner in a jail to leader of the nation.

As we read to the end of the story, we find out how God raised Joseph out of prison, placed him at the right hand of Pharaoh, and eventually restored his relationship with his family, all the while fulfilling the two original dreams God had given him those many years before. The road to that fulfillment was not at all what the teenaged boy had imagined it to be, yet by the end of it, he could say that it was all fashioned by God for good. Suffering was an integral part of the process. You could almost say it was the process. Joseph was refined and purified by the suffering he endured.

Sometimes we suppose we can have charisma without character. Joseph’s story shows that if necessary, God will suppress the charisma until he develops the character that can carry the charisma to his glory rather than to the glory of man.  Have we truly given God permission to do what he wants with our lives? Have we reached a place of peace and surrender to God’s sovereign plan and purpose for us? If so, we will start to see the power of God flow through us, but in our weakness, not in our strength (2 Corinthians 12:9). He will take us and use us as instruments of his purpose, even if that purpose takes us up a hill like Calvary where, as Joseph did many years before, another man surrendered himself into the hands of his Father, knowing that whatever man or the enemy meant for evil, God intended for good.

This is the victory of Joseph’s faith, a faith forged in the heat of terrible tribulation, through the death of all his dreams, and in the midst of a battle against soul-destroying bitterness. By the grace of God Joseph won that battle, and was raised from prison and seated at the right hand of the throne of Pharaoh. How much more today can we do the same, we who have before us Jesus, “who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2); we who have working so mightily within us the same power by which this Jesus was raised from the dead and seated in the heavens, where now he has taken up his authority to rule.

Joseph’s story is for us. God is still bringing good out of it every time someone reads it and understands its message. Take hold of it for yourself. Allow God to take you up out of your prison and into the revelation of his will, and show you the certainty of his purpose for your life.

Jumping off a cliff again

One night many years ago, I had decided to get down on one knee and ask Elaine to marry me. I was convinced it was God’s will, and I knew she would accept. Yet at the last moment, I had a sudden and very real sensation I was about to jump off a cliff. I did jump, and I have never regretted it. Apart from my decision to follow Christ, it was the best call I have ever made in my life.

But the problem with God is that he seems inclined to find more cliffs for us to jump off. Just when we’ve finished congratulating ourselves on our last apparently great step of faith, we find ourselves, like it or not, back at the edge again.

And so it is with Elaine and I. Most sensible people my age are thinking how to stay in their secure jobs as long as they can to pad their retirement fund. But for me, it’s the cliff again. I found myself last week announcing to our church that next year, we will lay down our leadership (and my job) to pursue a wider call of God. We can’t do what God is calling us to do and look after a local church at the same time. Our financial plan is spelled faith, as it always has been.

This is why we are doing such a crazy thing. The things we feel called to do -- raising up young leaders, mentoring couples, preaching and teaching, writing books -- all boil down to one thing: leaving a legacy.

One of the biggest problems with Christian leadership is the tendency of leaders to build their ministry around themselves. When they retire, die, or (God forbid) suffer a moral failure, everything disappears overnight. Yet Jesus taught us to build around others, not around ourselves. He devoted himself to developing a small group of disciples, rather than accumulating a large number of church members. Disciples carry the heart and values of those who have gone before them, and take it to the next generation.

Our highest and most strategic task as leaders is not to build large churches around our own gift, but to invest in those young men and women who will transmit the values we believe in to the next generation. In the world, people are taught to make their boss look good. Christian leaders should be taught to make their followers look good. Or as a friend of mine put it, success is successors. The greatest joy of a parent is to see their kids excel.

It’s a very sad thing when leaders lose their edge as they grow older. Age should bring wisdom, but it can also bring an unwanted kind of conservatism -- the unwillingness to risk or take up a challenge. As much as young leaders need to seek out the wisdom of experience, older leaders need to recharge their batteries by spending time around people half their age or less. The benefits of wisdom and experience are meant to give us a platform to find higher cliffs to jump off, not slide into a world of safety nets.

Jesus risked everything right up until the last minute. The cross did not look like a very good career move. It turned out to be the best call he ever made.

He left behind no megachurch, no media empire, no stack of best-selling motivational books. What he did leave behind was something far more valuable -- disciples who would carry on his work. At the cross, he looked like a failure. But when the Holy Spirit fell just a few weeks later, the seeds he sowed in that small group of disciples sprang quickly up, and his kingdom has been advancing ever since.

At 63 years of age, let me give you a piece of advice. Give everything you’ve ever learned in God away to those half your age. Then find a cliff and start jumping again.

The real meaning of faith (part 2)

In the last post, I started to explain the real meaning of faith using Paul’s account of Abraham’s faith in Romans 4. This post picks up where the last one left off.

In Romans 4:19, Paul tells us that Abraham “considered his own body.” The Greek verb for “consider” means this: “to direct one’s whole mind to an object, to study, examine, consider reflectively, ponder, or to apprehend something in its fullness by immersing oneself in it.” That means one thing: Abraham was not afraid to face the human facts. Yet somehow he did this “without weakening in his faith.” Faith does not run away from what is there in front of us. Faith does not deny that the problem exists. Faith does not say it is a “negative confession” to admit we are sick. That is not faith, that is deception. And it’s a deception born of fear. Faith states that, in spite of the undeniable reality of the physical evidence, the evidence of the word of God is stronger still. The word of God is the only evidence faith needs. When faith comes up against the brick wall of circumstance, it does not pretend obstacles do not exists. It does not pretend we have the ability to do anything to change the circumstance other than to cry out to the God who can change everything.

Paul understood what the nature of Abraham’s faith was. It was not a mind-over-matter arrogant declaration of the person who believes they have the power within themselves to make anything happen. No, it was the same faith which had enabled Paul himself to move ahead in obedience at the darkest hour of depression and despair. That was the time when he wrote to the Corinthians admitting that he felt the sentence of death had been passed upon him (2 Corinthians 1:8). That was the time he felt afflicted in every way, but not crushed; perplexed, but not despairing; hunted, but not killed; struck down, but not struck out (2 Corinthians 4:8-9). That was the time he felt he was carrying about in his body the dying of Jesus (2 Corinthians 4:10). Like Abraham, Paul knew that the key in such circumstances was to look not at the things which are seen, but at the things which are unseen. Those things can only be seen with vision given by the Holy Spirit on the basis of the revelation of the Word of God (2 Corinthians 4:18).

Paul continues: “With regard to the promise of God he did not waver in unbelief, but was strengthened in faith, giving glory to God” (verse 20). The man or woman of faith, like Abraham, has an undivided heart. Whatever the state of their emotions or mind, they will trust God and obey him. But notice this: it was “with regard to the promise of God” that Abraham did not waver. The most crucial thing here is not Abraham’s faith, but the promise of God upon which that faith rested. Abraham’s faith was directed toward something entirely independent of him: the promise of God.

Genuine faith has nothing to do with mind over matter or positive thinking or speaking. Such a “faith” is human-centred. It is not the faith of the Bible. Abraham’s faith was based on and controlled entirely by the divine promise. Faith does not contain its own power, as some preachers seem to suggest. Such a “faith” would be a form of magic or even witchcraft – an attempted manipulation of God by human efforts. Instead, the promise on which faith rests is its power. Faith exists, Charles Cranfield wrote, because a person has been “overpowered, held and sustained by God’s divine promise.”

So many fall into condemnation, frustration or disillusionment because they feel their act of believing is the critical part. They discover that their “faith” does not work, because in truth it is not Biblical faith so much as human positive thinking. And what is the promise that holds us? The promise is the Bible in its fullness, as that Word is understood and applied through diligent study, prayer, discipleship, submission to godly wisdom, and expressed in a commitment to live not for oneself but to walk in the way of the cross. As we walk in obedience to the Word, its promises take hold of us.

Abraham “was strengthened in faith.” He did not strengthen himself by his own “positive thinking”, will-power or emotional self-control, all of which were entirely inadequate. He found his strength only and entirely in God. God himself will come alongside the one who is attempting to move forward against all the heavy currents of doubt, fear and despair the world and the enemy can stir up against him. Abraham made a choice to believe God, but that opened the door for God to help. Where everything is ranged against the promise, faith is “being enabled” by God to rest on the promise alone, refusing to demand any visible proof or evidence. People of faith are not strong people, they are weak people with faith in a strong God.

Faith begins the minute we believe what God says. Once we have believed what he has said about salvation, the big decision of faith is accomplished. The heavy lifting is over. It should be easy, by comparison, to believe him for anything which comes after that.

Then the promise of verse 21 will come up under our feet: whatever God has promised, he has power to do. This faith of Abraham – our father – is available to every one of us today.