Rights or responsibilities?

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Our postmodern culture is focussed on rights and freedoms. We want to be able to do anything we can to further our own sense of purpose or happiness. But this often has bitter and unintended results. The conflict over male-female role distinctions illustrates this. Each gender desires the right or ability to do what he/she wants in order to fulfil their goals and achieve happiness, but in disregard of the good of the greater whole. Women feel they must somehow take hold of their rightful share of rulership which has been monopolized by men while they have been kept in a subservient position. As Christians, we must indeed acknowledge that men, Christian men included, have often wrongfully dominated and lorded rulership over women, seeking their own benefit while not being concerned for the woman. The solution, however, is to hold to the Bible’s view that men and women are equal in worth and value, though different in role and function.

This relates to the breaking of the curse God placed on the relationship of Adam and Eve as a result of their disobedience. According to Gen. 3:16, the substance of this curse was that the man would “rule over” the woman and the woman would “desire” the man. In Genesis, the Hebrew word for “rule over” does not refer to the legitimate exercise of authority but to violent physical abuse. In Christ, while there is still legitimate authority in the marriage relationship, there is no room for any form of abuse. Rather, the husband shows his leadership in the marriage through the laying down of his life (Eph. 5:25).

The other element of the curse – the woman’s “desire” for the man – does not refer in Hebrew to legitimate physical desire, but to an obsessive controlling manipulation of the man best personified in Scripture by Jezebel. Satan’s plan was for the man to rule abusively through force and power, and for the woman to respond defensively through control and manipulation. The effect of the curse, therefore, was to pervert Adam’s God-given authority into an abusive tyranny, whereas Eve’s role as a submissive co-worker was twisted as she attempted to achieve self-protection through controlling Adam with an obsessive focus on him rather than on God, resulting in a potent mixture of idolatry and control. Adam found “freedom” to govern outside of God and Eve found “freedom” to find security outside of God. This, Paul declares, is the curse now broken through the work of the cross.

Attacking while attacked

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Even though things may from time to time be difficult, and there will be moments when we feel despair, the truth is that, no matter what is happening externally, God is powerfully at work accomplishing His purposes. I think each of us can look back to times when things looked very bleak, times which were very hard for us, times when we were tempted to lose hope, yet God brought us through those times. And looking back, we can often see how He was working out His purposes through it all. Ask the Lord to open your eyes to how He has worked things in your life through times of battle which would never otherwise have happened. And ask the Lord to show you that attack verifies one thing: you — yes, you — are a threat to the kingdom of darkness. The enemy does not bother with those who do not threaten him.

And of course, just because battle is a reality does not mean it is constant. God provides times of rest between the storms. But we do live in a fallen world. Revelation 12:12 teaches that the devil has come down to the world “in great wrath” to do battle with the church from the time of Christ’s resurrection until the time of His return. He will not give up an inch of his territory without a fight. The battle is a given. But we are victorious in it. Attacking while attacked, inch by inch, we move forward, not backward. I pray God will encourage you daily by opening your eyes more and more to the ground that has already been gained.

Ready for battle

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There is no doubt that Paul faced severe attack — far more than any of us are likely to encounter. Yet for Paul, the reality of these ferocious attacks did not change his fundamental perspective on spiritual warfare, which is that we are besieging the enemy, not that the enemy is besieging us. How do I know this? The “weapons of our warfare” he refers to in 2 Corinthians 10:4 are in fact siege engines — powerful devices used to launch an offensive attack on a besieged city, in this case the fortress of Satan. Perhaps we can describe the process as “attacking while being attacked.” But this does raise a number of questions about spiritual warfare. Who is in control of the circumstances? How much do we have to suffer? To what extent will God protect us? Will we emerge victorious? These are legitimate questions. And we can give some brief answers, all from Romans 8. Who is in control? God is in control — otherwise He is no longer the sovereign God the Bible says He is, nor could it be truthfully said that He works all things together for good for those who love Him (Rom. 8:28). Even where the enemy is at work, inflicting damage on us as best he can, God is working over, through and in it all to bring about a bigger and better purpose, which sooner or later will become clear. There are times when we just have to hold on and trust Him.

As to how much we may have to suffer or to what extent He will protect us, the same chapter in Romans says, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or nakedness, or danger, or sword?” (Rom. 8:35). The fact is none of us can define the extent of what may come against us. One thing is for sure: it is hardly likely that this entire list of challenges — all of which (except possibly the sword) Paul personally experienced — will befall us. Yet none of them deterred Paul from following Christ, or made him feel that following Christ was not worth the price he had to pay for it. We cannot sit around worrying about whether we could withstand a trial that might or might not take place: “What would I do if this or that happened?” God does not give grace and strength for a trial until we are in the trial. The truth is God has promised that, no matter what happens, nothing will separate us from His love.

And finally, as to whether we will emerge victorious, the answer is clear: “In all these things we are more than conquerors through Him who loved us” (Rom. 8:37). So let’s get on with the battle, and trust God with the results!

Faith for the fight

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How do we view the Christian life? What does it really mean to follow Christ? We would all admit that we live in a very pleasure-oriented, self-seeking society. This attitude can overflow into our understanding of Christianity. Do we teach people becoming Christians that following Jesus means to be rescued from all worldly troubles? Or that Christianity is a gateway to material prosperity? Or that it is a guarantee of protection? If so, we will not have a framework for understanding spiritual warfare when it occurs. But what if we take the Bible seriously in its portrayal of the Christian life as a battle in which we besiege the powers of darkness, fight against them and defeat them? In this case, we will have some expectations in place: -a battle presumes an opposing power; -this opposition will do some damage to us; -the moment this damage occurs is the critical point where we must trust God and hold fast our position; -no matter what the ups and downs of the battle, God guarantees ultimate victory.

If, on the other hand, we present the Christian life in terms of benefits and protection, the result — paradoxically — will be fear. Why? Because when trouble comes, we will have no frame of reference to understand or cope with it. Why is this happening when we thought God would protect us? This is the downfall of much teaching on faith. If faith is understood as trusting God that He will keep us from financial, physical and emotional hardships, we will have no means of dealing with those situations when they inevitably arise — and we will find ourselves in confusion and even disillusionment in our relationship with the Lord. But if we present the Christian life in terms of a battle which we fight offensively, the result will be peace — albeit peace in the midst of a storm. Why? Because:

-we have anticipated the attack of the enemy; -we are trusting God to keep us in it; -we see God as sovereign over it; He has warned us in advance that attack will come, but He promises to keep us in it and bring us through it.

Revelation repeatedly presents the Christian life as one of overcoming — which presumes we have things to overcome, but that, by God’s grace and empowering, we will do so. And when we have fought the battle, we will never regret doing what He called us to do.

How faith works

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“Faith is the substance of things hoped for.” The key word here is “substance”, which represents the Greek word hupostasis. This word is used twice elsewhere in Hebrews. According to Hebrews 1:3, the Son is the exact representation of God’s hupostasis, and according to Hebrews 3:14, believers share in Christ only if they hold fast the beginning of their hupostasis to the end. In the Greek language, this word originally meant that which supports something, a deposit or sediment in the ground, or even an item of immovable property. It came to refer in a more figurative sense to the underlying reality behind a thing. Christ is pictured in 1:3 as the exact representation of the reality, substance or being of God. The eternal reality of who and what God is in the eternal, unseen realm is made physical, earthly reality in Christ. In the same way, the things that exist in the eternal realm – the “things hoped for”, the things we do not yet possess, are made into flesh and blood reality in the lives of individual believers in Christ through the exercise of faith. As Christ brings the invisible substance of God into this physical world, so faith brings the things we do not yet possess into our possession. Our faith in Christ reaches out for and secures what is real in the invisible world and brings it into the physical reality of this present world, whereas the outward realities of that world are in fact only passing shadows. What is real in the eternal world but has no substance in the material world gains substance through the exercise of our faith. It is this substance which enabled the heroes of faith, whose lives are recorded as chapter 11 unfolds, to conquer everything the world threw against them, and still emerge victorious, whether in life or in death.

And of course, the substance of our faith is Christ  -  He is God’s guarantee standing behind everything we believe — so how can we fail? Maybe it’s time we took some more steps of faith by testing the substance of what we have but often fail to exercise. We may be amazed at the results!