The real meaning of faith

In Romans 4, Paul gives a powerful exposition of the faith of Abraham. Abraham is the father of faith for all of us who believe in Christ (verse 16), and so what was true of Abraham’s faith should be true also of ours.

The most basic thing that can be said about Abraham was that he believed God. Of all the things Abraham did, this was the most important and fundamental. So what is Biblical faith? Abraham’s faith was not just intellectual belief or emotional assurance. The passage Paul refers to here is from Genesis 17, where Abraham’s first response to God was a form of bitter sarcasm: he laughed at God! I doubt his emotional or mental state was any better the day he walked up Mount Moriah with Isaac at his side and a knife in his hand. The strength and power of Abraham’s faith did not depend on his emotions or his mind. It came from a much deeper place in his spirit, and gave him power to obey no matter what his emotions and his mind told him. Biblical faith operates at a much deeper and more supernatural level. Biblical faith is a conviction birthed in our spirit in an encounter between our spirit and the Holy Spirit, in which we choose in our spirit to respond to God speaking to us. This response comes in the form of our choosing to believe that God is who he says in his Word. That was Abraham’s basis of assurance.

This faith, this deep conviction of the Spirit in the truthfulness of God, is a powerful thing. It is what motivated and empowered the heroes of faith of Hebrews 11, even to the giving of their lives. It is what compelled the great Biblical figures of faith to take their lives in their hands, to disregard all human considerations and consequences, in order to do what they believed God had told them to do. It impelled Moses into the presence of Pharaoh, it sent Elijah to the top of Mount Carmel, it put Jeremiah at the bottom of a muddy well, it caused Isaiah and Ezekiel to engage in acts of personal humiliation because it was the only way of making God’s point. It sent Stephen to his stoning, Paul to his prison, John to his exile on Patmos, and Jesus to his cross. Faith is the lifeblood of the church, and where it grows weak, and men and women are more interested in self-preservation than in obeying the word of the Lord, the church will die.

Over a period of thirteen years, from Genesis 12 to Genesis 17, God spoke five times to Abraham, yet nothing happened. Just more promises! Yet God was teaching him to rely on his Word and not human circumstances, no matter how daunting or even devastating those circumstances appeared to be. Abraham’s response to such a hopeless situation was this: “Against all hope, in hope he believed” (verse 18). Abraham had been hoping for a very long time that God would fulfill his promise, yet it had not happened. That is why his believing was “against hope” – human hope, that is. Human hope will achieve only human results, and that is what the church often settles for – what we can accomplish without God. That is a sometimes comfortable, but wrong, place to be. From time to time it will take us quite a way, and we may look successful – until we hit a roadblock we cannot remove. Everyone comes to the end of their ability, but God never comes to the end of his. But Abraham chose to place his hope somewhere else – in what God had said. To achieve eternal results, our trust must be in the ability of the eternal God.

Genuine faith always brings results, and these results are expressed here: “so that he became the father of many nations, according to what had been spoken, ‘So shall your descendants be’” (verse 18). Abraham’s faith was an act of defiance in the face of everything that was around him. Every time we obey the word of God we are defying the logic and opinions of people and the force of circumstances around us. If we ever lose our capacity to do that, we have lost our power to be part of advancing the kingdom. Abraham was desperate. ‘Desperate’ literally means running out of hope. But when his human hope ran out, instead of giving up, he chose to step out in faith and trust God for a hope he did not have and could not create. When the power went out, he turned on a generator on, and discovered there was more power in the generator than there is in Niagara Falls.

It’s not bad to be desperate – think of Moses with the Egyptian army at his heels, think of Gideon with his three hundred men, think of David eyeballing Goliath, think of Jonathan and his armour bearer climbing up the cliff to confront the entire Philistine army. Think of Elijah against the four hundred prophets of Baal, think of Hezekiah with the massed armies of the greatest nation of earth outside his city walls. It’s not bad to be desperate – but it’s what you do when you’re desperate that matters. God often puts us into desperate positions because it’s only when we are up against impossible situations that we stop relying our limited resources and start to access his infinite resources instead.

The purpose of failure

Failure is part of God’s plan for us. That was the last post. If you survived that, here are four specific God-designed purposes of failure.

Failure teaches us we are really nothing. Life is not all about us. Failure teaches us the only thing that matters is God’s opinion of us and God’s plan for us. If that plan took Jesus to the depths of humiliation in the eyes of the world, maybe the same will be true for us. Never accept the world’s standard of failure or of success. One of the worst problems is when those wrong standards enter into the church and into our thinking as Christians. Prosperity, ease of life, personal fulfillment, no challenges, no fears to face.... that’s what we all want. The problem is not just that these are wrong, it is that they are a delusion. The main cause of disillusionment is because we have believed an illusion. We need to prepare ourselves for failure, or for what will look like failure.

Second, failure leads us out of our plan and into God’s plan. Many years ago, I had a great plan to return to England, take a very promising ministry position, and get out of the dead end rut I had sunk into in Canada. God had a different plan. He kept me in Canada. Years of apparent failure were the result, but I hung on because I knew it was God’s plan, and I never believed I was a failure in his sight. Eventually I realized there were areas of pride and need for recognition that the failure was forcing me to confront. Dealing with that brought release, but there were more years of failure before God’s plan started to come to deeper fruition. Something in me had to die. I came to realize that God was using my apparent failures to reveal his sovereign plan. Now, looking back, I can see that God uniquely positioned me for a day he knew was coming. I had to be there waiting and preparing. My plan would have taken me out of human failure and into human success, but God’s plan took me out of human failure into Kingdom success.

Third, failure proves I am loved and valued by God. Even as Christians, we think of our failures as proofs that God has judged us, forsaken us or forgotten us. The opposite is the case. God loves me enough to use failure to deliver me from the delusion that success by the standards of this world is the goal I should live for. God loves me enough to save me from the kinds of superficial success that would rob me of achieving my eternal inheritance. C.T. Studd gave away his fortune and spent his life in poverty on the mission field, achieving little human recognition. He was a failure by the standards of the world. Yet the money he gave away financed significant Christian advances in various parts of the world, and the seeds he planted in China, along with others like Hudson Taylor, laid the foundations for the greatest revival in history. C.T Studd is a hero primarily because, by the world’s standards, he was a failure.

Finally, failure proves we are children of God destined for glory: “The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs -- heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him” (Romans 8:16-17). Suffering, including failure, is a privilege which proves we are God’s children. In fact, it is a necessary prerequisite for our being glorified. Why? Because we must follow down the same road as our Saviour. The greatest apparent failure in history involved a naked man hanging on a Roman cross. Mission failed? No, mission accomplished.

In 1774, the poet William Cowper wrote an amazing hymn, God moves in a mysterious way. The words of the third verse of this hymn were used powerfully by the Lord 35 years ago to strengthen me at one of my many times of failure:

Ye fearful saints, fresh courage take

The clouds ye so much dread

Are big with mercy and shall break

In blessings on your head!

Whatever your circumstances, may his mercy clouds break with blessings on your head today.

Facing failure

Several years ago I was driving out of a city on a major highway feeling deeply disappointed and hurt - why that was the case doesn’t really matter. I don’t usually listen to music in the car, but that day I put on a CD I happened to have with me. Immediately I heard the words, “His love never fails, never gives up, never runs out on me.” And God met me.

Paul experienced disappointment in a way I will thankfully never know. It runs throughout the first seven chapters of 2 Corinthians. He poured his life into people, and received nothing but rejection in return. Things were so tense he postponed a personal visit, fearing more trouble. And in the midst of this, he suffered a personal disaster so great he describes the effect of it as a sentence of death passed on him. He felt a failure.

Suffering often comes in the form of failure. Nothing is more debilitating than facing the fact we have failed. I know this is true for men, and I am sure it is true for women also, though it may come in a different shape. But Paul had a plan for facing failure and disappointment.

First, he focussed on God. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort” (2 Corinthians 1:3). He knew God is a Father who will never abandon his purposes for us. No apparent human failure will stop the purposes of God. He brings strength in the darkest hour. Failure is the time to run toward God, not away from him.

Second, he understood that God is in the trouble: He “comforts us in all our affliction” (verse 4a).  God takes us out of our troubles, but first he meets us in the midst of them. He is not afraid of crisis. He does not promise us that we will be shielded from it. But his plan is to bring good out of it. Ninety per cent of our growth comes in times of trouble. That’s when we are driven to go deeper into him.

Third, he knew that this comfort is not just for us. It overflows into the lives of others (2 Corinthians 1:4b-7). We can help someone in trouble only because we have been through it ourselves. It is a powerful thing to be in the presence of someone who has passed through severe trials and emerged victorious.

Out of all this come an unshaken hope (verse 7). “Unshaken” is a Greek word referring to a gilt-edged security. It’s always worth going through it because there’s gold at the end of it. Suffering and failure drive us into God. If that’s all our suffering accomplished, it would be worth it.

Paul was able to survive because the experience of failure and suffering did not for him detract from his understanding of a sovereign and loving God. Because he knew God was loving, he was confident of an inner peace in the midst of the turmoil. Because he knew God was sovereign, he was confident that God was working a purpose through it all that in the end would be worth the pain.

Failure is the route to deeper fellowship with God. Failure is the means of knowing and understanding God more deeply. Failure draws us closer to God. If failure is all we see, it is only because we have defined success incorrectly. We think of success as achieving a particular goal (as defined by us), but often God has an entirely different goal in mind. Failure is often the door to finding the real purpose of God for our lives. This is just another way of saying that failure is the doorway to success. The experience of failure enables us to redefine and understand the meaning of success.

And when we redefine success, we redefine failure. We need to start to look at failure through the lens of God’s purposes. Who would have considered Jesus a success at Calvary? Even his closest friends had deserted him. His life’s work had come to nothing. Jesus understood things differently. For him, the only success was to remain obedient to the Father, all the way to the cross. For three years, Jesus had viewed success and failure by that standard, even while his disciples were viewing things entirely differently. That’s why they never understood his warnings about his death, and why they deserted him at the cross. They wanted to make Jesus the political leader of Israel and get themselves places at his right and left. If Jesus had succeeded at that, he would have failed in his mission from God.

If failure was part of God’s plan for Jesus, failure is part of God’s plan for you and me. Failure is just as important as success, and it is usually through failure that we understand success. Embracing failure will lead you deeper into God and his plan for your life. And that is success!

Winning the fight against fear

“Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to life-long slavery.” So says Hebrews 2:14-15.

The Old Testament presents God as the great hero, the champion who marches out against his enemies to destroy them: “The Lord goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes” (Isaiah 42:13).

Hebrews presents Jesus to us as God himself marching forth to destroy his greatest enemy. That enemy is the devil, and his most powerful weapon is fear.

None of us should be ashamed of admitting that we battle against fear. Fighting fear is fighting Satan, and all of us are in that battle.

What this Scripture shows us is that all the fears we face are rooted in one basic fear, the fear of death. At our desperate and most fearful moments, our heart cries out: “What is going to happen to me?” God answers the question for us: “In all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39).

God sent Jesus to die on our behalf, to take our punishment on his shoulders, so that we would never be separated from him or from his love. Physical death is nothing more than the doorway to eternal glory. Not one saint who has ever died would ever want to return to this life. They are now part of the heavenly chorus of Revelation 7:9-10, the “great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’”

The battle we fight every day against fear has in truth already been won. Every fear you have has been faced down at the cross. The devil has only one strategy left: to persuade us that this is not so. To fight this battle, we must ask God to send his Spirit into our hearts to strengthen us.

Some fear is good. For instance, the fear of God is a good thing. It puts a boundary line of protection around our conduct. “The fear of the Lord is the beginning of wisdom” (Proverbs 1:7).

But most fear is not like this. Most fear is planted in our lives by the enemy.  There is an interesting difference between godly fear and demonic fear. Godly fear is fear of something very real. If we act foolishly and disobey God, this is what will certainly happen. “The prudent sees danger and hides himself, but the simple go on and suffer for it” (Proverbs 22:3). But demonic fears are often perceived dangers rather than real dangers. The mandate of the enemy is to suggest to us that God will not look after us when in fact he will. So he whispers continually in our ears that we will not be provided for, that we will become sick or die, that we will lose our job and so on.

We will face challenges in life. Yet God promises to keep us in the midst of these. We may get sick, yet God is our Healer. Finances may run short, yet God is our Provider. We may feel alone, yet the Lord is our Shepherd. We will face death, yet Jesus is the resurrection and the life.

He will not abandon us. The bottom line is this: your life is not in the hands of people or of circumstances. It is in the hands of God: “He has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:5-6).

Jesus made this statement: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:34). Knowing that God will provide for us, that he will do our heavy lifting, we can say goodbye to anxiety. Anxiety deals with tomorrow, not today. It lives in the mind and the emotions. It tries to control the future by thinking and feeling. It never works, because the future is not in our control. Jesus does not say every day will be without trouble. In fact, he reminds us there will always be some difficulty to deal with. But he promises to meet us when that trouble comes.

The antidote to anxiety is its opposite -- faith. What is faith? Faith is the confidence that God will act on your behalf. You can’t think yourself into faith. You can’t feel yourself into faith. But you can ask for it, and it will be given to you.

Faith gives you peace in your heart that God will act on your behalf today, tomorrow, the day after tomorrow and the day after that. It cures us of fear by filling the vacuum that fear lives in.

The battle against fear is real. Most of us fight it every day. But let’s remember that Jesus won that battle at the cross, and he is there waiting to apply it in our lives now.

Rejoice in the Lord always

One of the most familiar commands in the Bible is this: “Rejoice in the Lord always!” (Philippians 4:4). But how do we do this? The answer comes in the next verse: “The Lord is near.” At the darkest times in my life, of which there have been a few, I have cried these words out to the Lord: “Lord, let me know that you are with me.” Not “Lord, let me know I am a success,” for in those times all I know is I am a failure. Not “Lord, let me know that I am strong,” for in those times all I know is I am weak. Not “Lord, let me know that everything is going to be alright,” because I know at those times that nothing is right. No, all I can cry is the one thing I know that in spite of all circumstances is true, “Lord, let me know you are with me.” And somehow in those darkest hours, he sends me reminders that he is right there.

And it is because the Lord is truly with us that Paul goes on: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” The word for worry or anxiety here means to carry the burden of the future oneself. No one who tries to carry the burden of their future will be at peace. They will be controlling, anxious, inward-looking, insensitive to the needs of others because they are preoccupied with their own needs.

Time and again, right up until the other day, God keeps taking me at times of great personal anxiety and putting me into the life of someone else whose need is greater than mine. Why do you think he does that? Because forcing me to put my own worries aside is the best way to freeing me of them. As I choose to show care to someone else, his Spirit flows through me and he meets me and shows care for me. And when I feel his care, I know he is near.

Knowing that the Lord is near is the cure to anxiety. Knowing that he cares is the cure to fear. There may well be a lot to be anxious about -- the command not to be anxious assumes that we are anxious.  Yet there is an answer to our anxiety. Paul talks about prayer, supplication and thanksgiving, but what he is really saying is this: “Do not be anxious about anything, but pray, pray, pray and pray.” At the darkest hour, when it appears God has forgotten us and abandoned us, the apostle reminds us that God cares about us. He wants us to pray. He wants us to bring our needs before him. He wants us to bring the despairing cry of our hearts to his eternal ears. It is when it seems he is not there that we need to know that he is. And if he is there, he is there to listen and to reply and to help us.

And now comes the best part: “And the peace of God, which passes all understanding, will guard your hearts and your minds in Christ Jesus.” The mind is the place of fear. It is the place where we ponder our situation, where we worry about what is going to happen to us, where we consider the obstacles we face, where we think about all the possible things that could go wrong for us. It is the place of depression and despair, of hopelessness and loss. We can’t think our way out of this place, because in such times there are always more negative thoughts than positive. Neither can we feel our way out, for there are always more negative feelings than positive.

No, the fact is we need to be rescued out of it. The peace of God does not rescue us by analysis or emotions, it rescues us by supernatural power. The peace of God is not the mindless serenity of the bubbling fountain, it is the very breath of Almighty God rushing upon our troubled soul to revive us and to deliver us. It breathes life into our flagging spirit and weary soul, and somehow overpowers and overcomes the negative thoughts and feelings, and lifts us out of the place of fear. It comes whether our requests have been fulfilled or not. It doesn’t give an answer; it is the answer.

Sometimes we have to make a decision of faith that in the face of hardship, of despair, of hopelessness and anxiety, we will choose to rejoice. To rejoice is to place a higher value on our fellowship in Christ than on all the things the world has to offer, including the things we genuinely need. As we choose to rejoice, as we come to him with the desire to submit our lives to his service, as we determine to show love and patience to others, the same Holy Spirit who came with fire at Pentecost will come with power to build a fortress of hope around you.

May the Lord be near to you.